Thursday, 26 September 2019

Give us each day our daily bread


Heavenly wind breathe into me
your life renewing love
and send me out, fresh made, today
to feed your hungry world with bread.


Give us each day our daily bread

This phrase of the Lord's prayer has a particular poignancy if you are a mother in a refugee camp with hungry children to feed, or a homeless disciple relying on the generosity of those you meet along the way.


 What does it mean for me, living in a particular part of the world where wondering where my next meal is coming from is never part of my daily anxieties? I think this petition is needed more in the affluent west, as we forget the one who is the giver of everything.
We need to be mindful of those who are still in need, those begging on the street and those reliant on food banks. Our request is in the plural, it is not just my daily bread but also my neighbour's. If a friend comes knocking at my door at midnight, will I get up, trampling over animals and children, to give him what he needs?
A story is told of Mother Theresa who heard one night of a poor mother with hungry children who had not eaten for days; so she went out with a bowl of rice sufficient for their needs. However as soon as the mother received her gift, she disappeared into the night to return with only half her rice. She remembered that her family was not the only one that was starving.   
We do well to remember that story as we recite the Lord's prayer.

Of course this phrase of the Lords prayer has deeper meaning than physical bread, although this must remain primary.
The author of the prayer was himself the bread which gives life to the world,  " Whoever comes to Me will never hunger, and whoever believes in Me will never thirst."



To His first Jewish hearers, the image would be rich in imagery from their own scriptures. Moses asked God to provide for the people who complained about their lack of food and were given bread from heaven, each family had enough to feed them the next day, but they always had to come back for the next day's supply, except on the Sabbath, when there was enough on Friday for the next day. 
The word for daily in the Greek, "epiousios", is found exclusively in the two gospel accounts of the Lord's prayer, so the exact meaning is difficult, but widely translated as an ample sufficiency, which we can trust our loving Father for each day. 
Jesus himself amplifies the phrase with his word picture of an earthly father giving good gifts to his children, so how much more will your loving heavenly Father give good gifts to those who ask?
So let us "ask, seek and knock", so that we can become totally dependant on our Loving Father who will give us more than we can ask or imagine. Even the amazing gift of His Holy Spirit filling and flowing out of us to a needy, hungry world.  

        

Sunday, 14 July 2019

Where angels catch fire



Lord Jesus set me all aflame,
I would by thee, emblazoned be,
a small flame shining forth your light
into this present threatening night.

Unshod I stand on holy ground 
and gaze upon your shining face,
your purifying quickening love
consuming my proud selfishness.

Heavenly wind breath into me
your life renewing love
and send me out, fresh made 
to feed your hungry world with bread.


Thursday, 11 July 2019

Sunset over Lee Bay

I am the God of sunsets, the God of the moment.
I am the God of the horizon, where sky meets sea.
I am the horizon where love meets truth.
I am the God who paints the sunset
in ever changing hues of blue and cloud, layer upon layer of rose tinted pastel hues.
I am the God of a million shades of green darkening into night.
I am the God who meets you in this moment of perfect peace




Lazarus


I am the resurrection and the life. John 11:25

I did not hear the rumbling stone,
As it was slowly rolled away
I was not disgusted by the smell of rotting flesh disolving back to clay.

I did not see the tears stream down
His grief contorted face
Nor feel the deep distress of Martha.
Angry Mary's broken faith, passed me by, untouched.

But then the death awakening cry
Rattled round the cold tombs wall
The hand that moulded Adam out of clay
Gently awakened me back to life again

Still bound  like swaddled babe
I strugled forth  to dazzling day
Into the strong but tender arms
Of the man who is my resurrection

Post script

But jade green jealousy aroused
Demands again my life and His
So He must die to rise again triumphant
to greet me, once again, with open arms
Into the Father's everlasting bliss.

Wednesday, 5 June 2019

I am alive



I am alive

The body that was sunk in mortal earth has been reborn.
Grabbed gently, by nail-scarred hands that made the world,
Reborn in water and Spirit; raised up joyfully,
To have a personal relationship with the God who made me.

Breathed into with a holy fire, that gave me power to speak,
To tell the world of one who made, then remade me,
Rescued from a million deaths and reborn into His immortal presence.
I sing, I breath, I live His life, my Saviour, friend, eternal lover

Ian Hempshall 5 6 2019  


Inspired by a sermon by Steve Daughtery 2 6 2019 https://trinitylewes.org/media/talks/


Monday, 22 April 2019

Resurrection joy.

Beethoven's " Ode to Joy" tune from his ninth Symphony must be one of the most joyful tunes in history, so I thought I would add my own lyrics.




Sing loud songs of exaltation, Christ is risen from the grave.
Gladly bring your adoration, Jesus Christ has power to save.
Satan’s power has been defeated,
Death and hell have lost their sting
Christ’s redeemed rise up together
Joyful alleluias bring.

Now there is no condemnation, Christ has taken all my sin
Gladly on the cross he bore it, fallen humankind to win
Now we have the living Spirit
Giving life to mortal flesh
Filling us with full assurance,
Clothed with Jesu’s righteousness

We are filled with Christ’s own Spirit, clothing us with risen power.
We shall walk the road with Jesus, day by day and hour by hour
We proclaim the gospel message:
"We are saved by Jesus’ love"
Bringing many souls to Jesus,
Linking earth with heaven above.
Tune: Ode to Joy, Beethoven




Thursday, 31 January 2019

Water into wine

...here and now, amidst your daily  living,
Where you can taste and touch and feel and see,
The spring of love, the fount of all forgiving,
Flows when you need it, rich, abundant, free.

Better than waters of some outer weeping,
That leave you still with all your hidden sin,
Here is a vintage richer for the keeping
That works its transformation from within.
‘What price?’ you ask me, as we raise the glass,
‘It cost our Saviour everything he has.’


...I have come that you may have life and have it abundantly John 10:10

This morning Mary and I were awoken bleary eyed by the alarm, Mary raised the blind to reveal a beautiful wonder; two planets between a sickle moon, shining resplendent against a sky of the clearest darkest blue.     




Such moments of revelation point us to the beauty and generosity of a God who not only created the world but enters into it, to bring an abundance of life and joy to all who want to enter into a loving relationship with a generous and all giving Saviour.

The first sign that John reveals in his gospel is the turning of water into wine at the wedding at Cana.
It is indeed a signpost to everything that follows in his gospel.




As Steve said in one of his recent sermons, if we think that Christianity is just about "going to heaven when we die" we have totally lost the plot of what living life as a Christian is all about.
Living the Christian life is entering into that wonderful, outrageously self-giving love that exists between the three persons of the Trinity. It is about living life on a totally new dimension in a love feast with an all giving, all loving Saviour.
The miracle of turning water into wine is a expression of the outrageous generosity of God's love, we are talking in the region of a thousand bottles of wine. This is all about a God who can never be out-given; there is no possibility of a reciprocal gift, only the humble acceptance of Grace given.




In the gospel of John there is no retelling of the final love feast that Jesus had with His disciples which we celebrate as the last supper, but the message is played out all through the gospel and is very present here at this first recorded celebration. A thousand bottles of wine do have a cost and it was the sacrificial love of the blood of Jesus, which was freely given for us, flowing freely, at the greatest price of all for Jesus.   

So how do enter into this wonderful life of abundance which Jesus freely offers? As we gaze in awe at what Jesus has done for us, our only response can be to fall into a reckless love affair with Him. A love affair which is life consuming but also totally life transforming, being a Christian is nothing about outward purification with the cold waters of religion but all about being totally intoxicated and transformed by a life lived in love with our beautiful Saviour.