The Wedding at Cana: Water into wine

 

Today was the funeral of a friend. Earlier in the day, I had attended a breakfast and Bible study with a few friends, and we had looked at the first of Jesus' signs in John's gospel. Most people will know the story. Jesus was invited to a wedding with His disciples. His mother was there and seemed to have something of an organising role. All was going well until disaster suddenly struck. The rather meagre provision of wine, probably all this poor small family could afford, had run out. One can imagine a crowd of strong healthy fisher folk rapidly draining the wine skins dry.    

So the appeal goes out to Jesus from His mother: "Jesus, do something about it!" This was not a plea to nip down to the village shop and buy another flagon of wine. This might have felt to Jesus a bit like the devil's temptation to do some miraculous miracle to kick start His ministry, but Jesus would have none of that. However, Jesus' compassion was stirred to do something for these newly weds.   

Of course, when you generously invite Jesus into your situation, miracles do happen, and happen with joyous abundance. Mary carefully tells the servants to quietly do all that Jesus asks of them, and the command goes out to fill six enormous stone water vessels each holding twenty to thirty gallons.

One can imagine the complaints as the servants laboriously wind up that amount of water by hand from the local well. "What on earth for?" they ask.

What trepidation as the servants bring the water into the feast! What will be the reaction of the Master of ceremonies? Remember the bouquet of a really good wine? This was what was wafting through the feast now. "The good has been left till last!" Jesus blesses this couple with His extravagant life-affirming presence, and His gift of the very best wine. 

So, how did thoughts of  a miraculous wedding present and a joyous banquet fit in with the sad and solemn funeral service? The answer of course is that Jesus was here as well, very much in the centre of everything that was going on. Tears well up. Jesus himself wept when He met Mary on the occasion of the death of Lazarus. Bereavement is a long and painful process, which we all have to go through at some stage in our lives. 

However, with Jesus, death is not the end, He is the one who broke out of the tomb on Easter morning, and He is the one who will personally invite us to the heavenly banquet, to the wedding feast of the bride and the Lamb, spoken about in the book of Revelation.  

Why be content with anything less for your life than Jesus as your personal friend? Invite Him in to your life now. 

He stands at the door and knocks.    

Finally a poem by Malcolm Guite.  

Here's an epiphany to have and hold,

A truth that you can taste upon the tongue,
No distant shrines and canopies of gold
Or ladders to be clambered rung by rung,
But here and now, amidst your daily  living,
Where you can taste and touch and feel and see,
The spring of love, the fount of all forgiving,
Flows when you need it, rich, abundant, free.

Better than waters of some outer weeping,
That leave you still with all your hidden sin,
Here is a vintage richer for the keeping
That works its transformation from within.
'What price?' you ask me, as we raise the glass,
'It cost our Saviour everything he has.'

Malcolm Guite  Sounding The Seasons

  

The journey of the Magi

 

My New Year's resolution is to return to blogging, so here we are.

We are told very little about the Magi in the Bible. There is a short story in only one gospel, Matthew 2:1-12. We are told about a disturbing visit from Magi from the East who had come to worship a new king, and who had brought three gifts: gold, frankincense and myrrh.    Imagine Mary and Joseph, probably some time after the birth, having these mysterious people visiting with such strange and very expensive gifts, entering their humble home and bowing down in the straw on the floor to worship their little baby boy.

We know very little of who these Magi were. The word Magi refers to an eastern wise man, someone with knowledge from dreams, who searched the heavens for signs from God. It is the word from which our word magician comes from. There are many legends that have grown up around these men, but who were they and why this long journey?

So where else in the Bible do we learn about a group of friends who were very wise and could understand dreams and could hear what God was saying to them? Well, the book of Daniel comes to mind - young men who were exiled in the Babylonian court who advised the king. Daniel and his friends were given remarkable abilities to understand dreams and visions.    One particular dream that was given to Daniel was about someone called “the son of man”, in Daniel 7:13:-

and behold, with the clouds of heaven
    there came one like a son of man,
and he came to the Ancient of Days
    and was presented before him.
¹⁴ And to him was given dominion
    and glory and a kingdom,
that all peoples, nations, and languages
    should serve him;
his dominion is an everlasting dominion,
    which shall not pass away,
and his kingdom one
    that shall not be destroyed.

Jesus used this title for himself. He was the eternal son of God who had been given absolute rule and authority, but born as a human being, just like us. So, I wonder if the Magi had heard of this prophecy of Daniel, and were looking out for celestial signs that such a king had been born. 

Having heard from God, off they went into the desert, bringing their gifts to worship this long-prophesied king, guided by a sign placed in the heavens by God for them to follow on their long journey, a new wild star that drew them onward.

So, we too need to listen quietly and patiently to hear what God is saying to us and be willing to hear the call to go wherever we are being led, willing to give up all that we have and bring whatever Christ asks us to give, and to go wherever He asks us to go.

So what about the three gifts? Again, the Bible does not attribute any meaning to them. However, there are many ideas as to their significance.  I think the first thing to note is their lavish expense. Mary and Joseph were soon to be refugees fleeing to Egypt, so these gifts would have been very welcome, gold was a universal currency and the two spices were very portable, and weight for weight much more expensive and precious than gold. God was very careful to provide for His son on His dangerous journey,  just as He provides for all His children when they ask.   However, the gifts had special prophetic significance for Jesus, 

Jesus, King of Kings and Lord of Lords

Gold was the stuff of kings, especially King Solomon who had a vast wealth in gold. Jesus is now ascended to the right hand of the throne of God. He is the one who we worship and adore. the one before whom we will all bow, at His coming in glory.  

                                                 Jesus the great high priest.

Frankincense was what the incense used by the priests was made from, and it demonstrates Christ's priestly role which we learn about in Hebrews, for example Hebrews 4: 14-16

¹⁴ Therefore, since we have a great high priest who has ascended into heaven,^[a] Jesus the Son of God, let us hold firmly to the faith we profess. ¹⁵ For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. ¹⁶ Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

Also in the book of Revelation we read about the prayers of the saints being offered like incense, and we too are called to be Kings and priests, for example 1 Peter 2:9

But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvellous light.

Jesus the sufficient sacrifice for our sins

The gift of myrrh was of special significance for Jesus and we see its use in John 19:39-40  

39 Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight. 

40 So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews.

It was used in the burial of Jesus, who died once and for all for the remission of sins. Jesus died on the cross, so that our sins are forgiven and we could live forever with Him.

So are we as diligent in seeking Jesus as these ancient travellers? Will we listen for His call and go wherever He is asking us to go? Are we willing to  give our most precious things for Him?

At this time of year, a covenant prayer written by John Wesley is proclaimed. It is it a solemn promise  we are willing to make to our crucified and risen King Jesus.

 I am no longer my own but yours.
Put me to what you will,
rank me with whom you will;
put me to doing,
put me to suffering;
let me be employed for you,
or laid aside for you,
exalted for you,
or brought low for you;
let me be full,
let me be empty,
let me have all things,
let me have nothing:
I freely and wholeheartedly yield all things
to your pleasure and disposal.
And now, glorious and blessed God,
Father, Son and Holy Spirit,
you are mine and I am yours. So be it.
And the covenant now made on earth, let it be ratified in heaven.'

The Methodist Covenant Prayer

The earliest image of the Magi. From the catacomb of Priscilla in Rome

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