Out of the depths I cry to you, O Lord!
O Lord, hear my voice!
Let your ears be attentive
to the voice of my pleas for mercy!
If you, O Lord, should mark iniquities,
O Lord, who could stand?
But with you there is forgiveness,
that you may be feared.
I wait for the Lord, my soul waits,
and in his word I hope;
my soul waits for the Lord
more than watchmen for the morning,
more than watchmen for the morning.
O Lord, hear my voice!
Let your ears be attentive
to the voice of my pleas for mercy!
If you, O Lord, should mark iniquities,
O Lord, who could stand?
But with you there is forgiveness,
that you may be feared.
I wait for the Lord, my soul waits,
and in his word I hope;
my soul waits for the Lord
more than watchmen for the morning,
more than watchmen for the morning.
Psalm 130 ESV
Our Church year draws to a close and on Sunday we enter the season of Advent one of the holy fasts of the church. Barely palpable behind the massive festive build up of a commercialised winter festival.
Now is the time for Christian souls to shun the commercial hubbub and spend time waiting for the coming light which will break into our winter gloom. So we wait for the tiny infant.
I wait
for the Lord, my soul waits,
and in his word I hope;
6 my soul waits for the Lord
more than watchmen for the morning,
more than watchmen for the morning.
7 O Israel, hope in the Lord!
For with the Lord there is steadfast
love,
and with him is plentiful redemption. Psalm 130
So, let us wait as
darkness slowly gives way to light
Let us seek out the weak
points between worlds,
those membranes that give way, to strange meetings
to hear the flutter of angel wings in the silence
As we wait for the coming
of the king into our hearts and lives
How beautiful upon the
mountains
are the feet of him who brings good news,
who publishes peace, who brings good news of happiness,
who publishes salvation,
who says to Zion, “Your God reigns.”
8 The voice of your watchmen—they lift up their
voice;
together they sing for joy;
for eye to eye they see
the return of the Lord to Zion.
9 Break forth together into singing,
you waste places of Jerusalem,
for the Lord has comforted his people;
he has redeemed Jerusalem. Isiaiah 52
Advent Sunday Christina
Rossetti
Behold, the Bridegroom cometh: go ye out with
lighted lamps and garlands round about to meet Him in a rapture with a shout.
It may be at the midnight, black as pitch,
Earth shall cast up her poor, cast up her rich.
It may be at the crowing of the cock Earth
shall upheave her depth, uproot her rock.
For lo, the Bridegroom
fetcheth home the Bride: His Hands are Hands she knows, she knows His Side.
Like pure Rebekah at the appointed place,
Veiled, she unveils her face to meet His Face. Like great Queen Esther in her
triumphing,
She triumphs in the Presence of her King. His
Eyes are as a Dove’s, and she’s Dove-eyed;
He knows His lovely
mirror, sister, Bride. He speaks with Dove-voice of exceeding love, And she
with love-voice of an answering Dove. Behold, the Bridegroom cometh: go we out with
lamps ablaze and garlands round about to meet Him in a rapture with a shout.
As
the message version of John 1:14 says: “the word became flesh and moved into
our neighbourhood.” So, the same God who got His hands dirty tenderly kneading
clay and forming humankind, played in the mud around the well, making mud-pies
with His little friends. The same hands that were engrained with the toil of
the carpenter’s shop, made soil into mud to open the eyes of a blind man. The same hands which broke bread and blessed
wine, were blooded and marred by cruel nails which tore into them. As we contemplate the two advents of Jesus we see a
person who is fully human as well as fully God. Someone who gets His hands
dirty in the messiness of our lives and problems. Someone who is always
present, always loving, always ready to accept us as we are always ready to come
into the middle of our lives, to save and heal us. He doesn’t just want to come
and live in our neighbourhoods; He wants to come as our intimate friend. We do not just celebrate Jesus as a little
baby who came in some distant past or a coming glorious king who comes in some
undisclosed future; but a king who is here now, wanting to bring his loving
burning presence into the very centre of our hearts and lives as our Saviour
and King.
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